Friday, February 2, 2024

COME ALL YE FAITHFUL by Peter Nolan Smith

Pattaya is not a city known for monogamy.

Promises of fidelity last, until you leave the room, because this city on Thailand’s Eastern Seaboard offers temptations by the thousands and those temptations rarely say no.

Bar girls, rent boys, ka-toeys, booze, and drugs added up to damnation according to Reverend Joe Stannis of the Holy Revival Church located down the street from my old soi. The born-again Christian preached through a megaphone to passing motorists.

“You are all going to hell.” The black-suited minister of the faith liked shaking his fist. Thais thought he was 'bah' or a fool.

Attached to his concrete chapel was a sign pointing the way to the Angel Inn, the nearest ‘Love Motel’, where rooms rent by the hour or day.

Anytime I drove past the reverend I shouted, "Heaven on Earth."

"And damnation to you." Born-agains have no sense of humor, especially in a city whose motto is written on tee-shirts, whose manufacturers transformed Mae West’s epithet. “Good girls go to heaven. Bad girls go anywhere they want.” to “Good men go to heaven. Bad men go to Pattaya.”

Nevertheless this doesn’t mean everyone in Pattaya was a sinner.

Even Sodom had one good man and my friend Richard claimed to have never cheated on his wife.

Several years back Richard, Nick, and I were sitting at the Buffalo Bar. Beers were before us. The DJ was playing HOTEL CALIFORNIA. Richard explained his faithfulness. His girlfriend was at his side. Lee was old school, but her beauty was a mystery after 10 years in Pattaya.

“I’m too lazy to be unfaithful and it’s not in my nature.” Richard was a contractor from the UK. He worked 10-12 hour days. Lassitude only pertained to matters of the heart, but the Brit doesn’t know that his Thai wife sleeps with another man. His friends never tell Richard either. It's considered bad form.

“No one is faithful in this town.” Nick was a Tottenham Spurs fan. They were his only love. His girlfriend worked as a service girl at the Buffalo Bar. Fen was too pretty for words.

“Fen has a German boyfriend. He pays for her schooling. She sees me when he leaves town and considers herself ‘faithful’ to both of us. Fen never asks me for money."

And you think you get free sex?"

“Nothing is free in Pattaya.” Everything had a price, even if it was marked ‘free’.

“So is Fen your mia noi?” Richard asked Nick.

“No, she not mia noi. She geek,” Richard’s girlfriend explained waving for another gin-tonic.

“What’s the difference?” Richard was clearly confused by the demarcation of fidelity. The question was directed at his girlfriend. The seeds of suspicion were worming into his trust. Lee stammered for an answer. Nick saved her from having to tell the truth.

“A mia noi you take care. A geek is someone you have sex with and care about but only a little. You see her when you see her and it’s no big deal.” Nick obviously had been educated in the difference.

“But your girlfriend doesn’t think she’s your geek?”

“No, I wouldn’t say that.” Nick was hardly defensive with this answer. “Fen is what she is.”

“So you never say the love word?”

“No.” Nick shook his head. “It’s a sex thing.”

“So she is a geek?” Richard couldn’t fathom why people sleeping together for purely sex.

“No, not geek. Not mia noi. Not friend.” Richard’s girlfriend was exasperated by the his husband’s density, but he only wanted to know where Nick’s girl stood in the scheme of things.

"You like her?"

Yes, but I'm in love." He had told me many times that he wasn’t faithful to her. Not like she was to him or Richard was to Lee. I got up and left to avoid any examination of my situation.

Jamie Parker sast at the other end of the bar.

When I told my friend about the discussion, the New Yorker smiled slyly and said, “This is not a town for the pure of heart. Some women here regard their husbands as faithful if they don’t bring anyone home or aren't seen with another women by their friends. Other women think you’re cheating if you look at another woman or think of one. Men will believe any story by these bar girls to grant them immunity from a life of sleeping with complete strangers. I call it the Eliza Doolittle syndrome. I can rescue her from this life of sin. Ha, but it’s not the farang boyfriend most men have to worry about. It’s the Thai ex-. They never die, even if the girl says his husband was killed in a motorcycle accident.”

“I’d heard that story twice.”

“Bet every man in Pattaya has heard it at least once. We are all bad men thinkng we are different from all the other bad man.” Jamie had little use for stories. His girlfriend had worked on Soi 6 three years. Ort liked being a bad girl and so did Jamie. “Everyone has been unfaithful in either thought or deed and I don’t know what’s worse. Thinking about it and doing it.”

“Doing it.”

“Yeah, but at the end of your life are you going to be sorry about not doing it or doing it?”

“Regrets I have a few but then again too few to mention.” There had been twins at the old Blackout a Go-go. I had been faithful to my previous girlfriend. She left me for an Italian.

“Sinatra the Philosopher.”

“Aristotle to be is to do. Kant to do is to be.”

“And Sinatra do-be-do-be-do.” Jamie crooned off-key and several bar girls stared his way, as if he was a dog with his paw stuck in a door. “Are you thinking about going home with someone from here?”

“No way.” I lived two minutes from the Buffalo. Mam was my steady. We had been seeing each other for over a year. I hadn’t been with anyone in that time. Something was wrong with being faithful in Pattaya and I thought that maybe she had dowsed me with a love potion.

“Is Mam that jealous?”

“She’d cut it off and feed it to the ducks.” Castration was a favorite punishment Thai women inflicted on philandering males. So much so that Thai doctors had become the world’s premier saviors of amputated penises. Accordingly Thai women cast the severed member to the duck pen, since quackers, unlike pigs, eat anything.

Even cock.

“Better to keep your sins in thoughts and not deeds.” Jamie advised, for Ort was equally vicious when it came to a roaming eye.

“Deeds we can save for the after-life.”

“Or secrets we never tell anyone else. Is it a sin if no one knows?”

"In this town everyone knows sooner or later."

My fidelity depends on my drinking. Mam also knows that once I’ve had two drinks all I really want is a couple more drinks. She accepts this fallibility as the least of all evils and I went home to surf through the ennuidom of international TV. Mam was off playing cards with her friends. She wasn’t answering her phone. The night was still young, but I shut off the TV and went to sleep with dreams of becoming a saint.

At least in deed.

Thought was another story.

We’re all going to hell.

At least according to Reverend Joe Stannis of the Holy Revival Church and that preacher knows sin.

Sojourner Truth State Park

Donald J Trump purchased 436-acres of wetlands in the 1990s for $2 million. He hoped to develop a golf course, telling then-Governor Pataki, ""I hope that these 436 acres of property will turn into one of the most beautiful parks anywhere in the world.”

Westchester and Putnam County rejected his plans and refused to allow him to develop a dog park. Trump donated the land to the state was granted a $100 million tax write-off from Pataki. The state closed the park in 2010, since Trump refused to pay its annual $2500 operating costs.

I oftern drive up the Taconic Parkway and flip the bird to the two signs for Donald J Trump State Park.

Since 2015 various groups have attempted to change the park's name and the most recent push is for a native New Yorker, Sojourner Truth, who had been born into slavery under Dutch masters. Two years after her birth New York had voted for the abolition of slavery, however she and her children passed thirty years is sesrvitude before she decided enough.

"I did not run off, for I thought that wicked, but I walked off, believing that to be all right."

Her speech "Ain't I a Woman?" was a call for African in America and women everywhere.

This is the 1863 version from Wikipedia.

"Wall, chilern, whar dar is so much racket dar must be somethin' out o' kilter. I tink dat 'twixt de niggers of de Souf and de womin at de Norf, all talkin' 'bout rights, de white men will be in a fix pretty soon. But what's all dis here talkin' 'bout?

"Dat man ober dar say dat womin needs to be helped into carriages, and lifted ober ditches, and to hab de best place everywhar. Nobody eber helps me into carriages, or ober mud-puddles, or gibs me any best place!" And raising herself to her full height, and her voice to a pitch like rolling thunder, she asked. "And a'n't I a woman? Look at me! Look at my arm! (and she bared her right arm to the shoulder, showing her tremendous muscular power). I have ploughed, and planted, and gathered into barns, and no man could head me! And a'n't I a woman? I could work as much and eat as much as a man—when I could get it—and bear de lash as well! And a'n't, I a woman? I have borne thirteen chilern, and seen 'em mos' all sold off to slavery, and when I cried out with my mother's grief, none but Jesus heard me! And a'n't I a woman?

"Den dey talks 'bout dis ting in de head; what dis dey call it?" ("Intellect," whispered some one near.) "Dat's it, honey. What's dat got to do wid womin's rights or nigger's rights? If my cup won't hold but a pint, and yourn holds a quart, wouldn't ye be mean not to let me have my little half-measure full?" And she pointed her significant finger, and sent a keen glance at the minister who had made the argument. The cheering was long and loud.

"Den dat little man in black dar, he say women can't have as much rights as men, 'cause Christ wan't a woman! Whar did your Christ come from?" Rolling thunder couldn't have stilled that crowd, as did those deep, wonderful tones, as she stood there with outstretched arms and eyes of fire. Raising her voice still louder, she repeated, "Whar did your Christ come from? From God and a woman! Man had nothin' to do wid Him." Oh, what a rebuke that was to that little man.

Turning again to another objector, she took up the defense of Mother Eve. I can not follow her through it all. It was pointed, and witty, and solemn; eliciting at almost every sentence deafening applause; and she ended by asserting: "If de fust woman God ever made was strong enough to turn de world upside down all alone, dese women togedder (and she glanced her eye over the platform) ought to be able to turn it back, and get it right side up again! And now dey is asking to do it, de men better let 'em." Long-continued cheering greeted this. "'Bleeged to ye for hearin' on me, and now ole Sojourner han't got nothin' more to say."

Sojourner Truth State Park works for me.

She was a true New Yorker.

The Madness Of The White Race

The first African slaves were transported from Africa to the New World in the late 1400s to serve on plantations under wretched conditions. The sugar crops ate up the Africans as fast as the Europeans could feed them to the Sugar Colonies. Tens of thousands provided free labor to earn wealth for the merchants of the Old world in order to fight the Religious Wars in Europe.

Vengeful uprisings in Brazil, Jamaica, and Gaspar Yanga's San Lorenzo de los Negros stuck fear throughout slave-holding lands. The White man ruthlessly suppressed any attempt to gain freedom without any hope of emancipation for the lost tribes of Africa for centuries.

The unthinkable occurred in 1863. The Union declared all men free. Black troops fought for the cause of liberty, however the Reconstruction failed, as the KKK terrorized the newly-freed slaves and re-instituted the old regime with the rise of Jom Crow.

Black freedmen and their families fled the south and settle in towns and cities offering freedom only to discover the lords of racism had followed them to the North. The Black section of Tulsa was burned to the round during the Uprising of 1919.

Protest marchers at Selma were beaten by Alabama State Troopers and attacked by dogs at the order their governor.

At the height of the Vietnam War US soldiers occupied Newark in 1965 with ordered to shoot to kill.

Attica.

Watts.

South Central.

And Kenosha, Wisconsin, where an eighteen year-old boy used deadly force to show his belief in White Power. Kyle Rittenhouse killed two people and gravely wounded another, claiming self-defense.

The teenaged murderer was found not guilty by a jury of his peers i.e. eleven whites and one black after blubbering out his innocence like Ned Beatty's character in DELIVERANCE. The dead are dead. Same as George Floyd, Breonna Taylor, Freddie Gray, Eric Garner, Tamir Rice, Michael Brown, Trayvon Martin and scores of innocent men and women of color, whose only crime had been the color of their skin.

This is America.

The Home of the Unfree

But one day we will all be free.

And our dreams will come true.

Thursday, February 1, 2024

Sammie Was Black

Only one black man earned a spot with Sinatra's Rat Pack in Las Vegas.

Sammy Davis Junior.

Mister Show Business might have been the token black for the Silent Majority, but Mr. Show Business was well aware of his place in the white world after a stint in the Army.

"Overnight the world looked different. It wasn't one color any more. I could see the protection I'd gotten all my life from my father. I appreciated their loving hope that I'd never need to know about prejudice and hate, but they were wrong. It was as if I'd walked through a swinging door for eighteen years, a door which they had always secretly held open. My talent was the weapon, the power, the way for me to fight racism. It was the one way I might hope to affect a man's thinking."

While a headliner at The Frontier Casino in Las Vegas, Nevada, Davis lived on the other side of the tracks and club owners subjected him to the same Jim Crow treatment prevailing throughout the Deep South and most of America. As his popularity rose, Davis refused to play any casinos practicing racial segregation, which was a brave act considering most of the joints were owned by the Mafia.

Even worse was his kidnapping by a mobster to prevent his dating the actress Kim Novak. He got the message, but raised the ante by breaking a long-standing white-black taboo by kissing Nancy Sinatra.

After JFK refused to invite him to the inaugural party, Davis switched parties and his support of Richard Nixon tarnished his stature in the black community, but he was the first black man to sleep in the White House as a guest.

I don't have a bad word to say about him.

He was all Show Business.

To see his talent, please go to the following URL

http://www.youtube.com/watch?v=PFYiRTPsrqg

He did what he had to do to do his best for himself and his people.

CHOCOLATE MAN by Peter Nolan Smith

Maine is the northern most state on the Eastern Seaboard. The distance from its southernmost border to the Potomac River is approximately 500 miles and in the winter of 1863 the 20th Maine Regiment crossed into Virginia to confront the Confederate forces at Fredericksburg. That summer they avenged the one-sided slaughter beneath St. Marye’s Height with the repelse of Pickett's desperate charge at Gettysburg.

“At that crisis, I ordered the bayonet. The word was enough.” The bare steel of Joshua Chamberlain’s troops repelled the threat to the Union left and the 20th Maine fought with distinction to war’s bitter end.

The mayhem of four bloody years ended at Appomattox and Colonel Chamberlain and the 20th Maine were present for the formal cessation of hostilities. As the rebel soldiers passed to surrender their arms and colors, Chamberlain ordered his troops to attention.

His memoir THE PASSING OF ARMIES captured the solemn dignity of their submission to a great force.

“Gordon, at the head of the marching column, outdoes us in courtesy. He was riding with downcast eyes and more than pensive look; but at this clatter of arms he raises his eyes and instantly catching the significance, wheels his horse with that superb grace of which he is master, drops the point of his sword to his stirrup, gives a command, at which the great Confederate ensign following him is dipped and his decimated brigades, as they reach our right, respond to the ‘carry.’ All the while on our part not a sound of trumpet or drum, not a cheer, nor a word nor motion of man, but awful stillness as if it were the passing of the dead.”

More vengeful Northerners had regarded his chivalry as treason, however to his fellow soldiers Chamberlain’s gesture had signaled the resumption of brotherhood and the State of Maine had commemorated the sacrifice of their native sons with bronze statues of facing south. The defeat of the Confederacy had liberated millions of slaves. Few ventured north of the Potomac and by the middle of the 20th Century the black communities of Bangor and Lewiston numbered about 6000 out of a population of one million souls living within the borders of the Pine State.

In 1954 Maine was the whitest state in the USA.

That spring my father was transferred by New England Telephone from Boston to Portland. My mother and he looked for a house close to the city and found a newly-built three-bedroom house on Falmouth Foresides. Eastern Heights lay across the harbor. The scent of the sea mixed with the fragrance of fresh bread from the Nissen Bakery on the Back Cove. Work at the phone company was a ten-minute drive down US1.

The neighborhood was filled with young couples like themselves. The hordes of children from the Baby Boom played on the lawns and my parents wanted this house on McKinley Road to be their home.

After the agent agreed to a closing price my mother asked, if there was a nearby Catholic church.

She was Irish-Catholic out of Jamaica Plains. Her family were city people.

“Are you Catholic?” The real estate agent made a face. Maine was predominantly Protestant.

“Yes.” Our last name was Yankee, but my father had converted to marry my first-generation Irish mother. He loved her that much. “You have a problem with that?”

“I guess it’s okay. We have Jews living on the next street.” The man shrugged with indifference. He lived on Bailey’s Island in a house over two hundred years old.

Catholics and Jews belonged in this neighborhood and not his.

“Thanks for telling us.” My father was a Maine native and his family had arrived in the New World on the Mayflower.

“What about the house?”

“We’ll let you know.”

His comments had kiboshed the deal and my father sought out a real estate agency with a French-Canadian name. Canucks were Maine’s real minority. The woman selling the house was Mrs. Benoit. The petite brunette lived in the neighborhood and knew the seller. Hearing about the other agent’s comments, she loped a thousand dollar off the price.

“I’ll see you in church.”

We moved into the house and our family paid little attention to our minority status. My older brother, younger sister, and I were blonde-haired and blue-eyed. My mother’s Hibernian beauty and her soaring alto were welcome additions to cocktail parties in the coastal suburb north of Portland. They became best friends with the Noyes and the years passed into the late 50s.

Mrs. Noyes’ oldest son was my age. Chaney was my best friend. We attended a one-room schoolhouse off US 1. Mornings began with the Pledge of Allegiance and a prayer. We were loyal American and the stigma of Catholicism was never mentioned in school, however my mother never failed to express her loyalty to her Irish blood with green milk on St. Patrick’s Day and the IRA call to arms, “Up the rebels.”

Our world was our neighborhood, the school, and church until my father brought home a Zenith black/white TV. My older brother and I were soon obsessed with the Red Sox, HOWDY DOODY, BOZO THE CLOWN, THE YOUNG RASCALS, and THE THREE STOOGES.

“Moe, Larry, cheese.” Curly’s cry for the calming cure of cheese was the height of humor for boys under the age of six.

“Idiots.” My father hated my comic idols and threatened to throw out the boob tube, however my mother had reserved Sunday evening as family night and my father drove into Portland to buy two pizzas, which we ate in the living room watching LASSIE to THE ED SULLIVAN SHOW on CBS.

At Eight o’Clock my father ordered my older brother, younger sister, and me to bed.

One November night my mother let me stay up a little longer to see her favorite program.

“He should be in bed.” My father scrunched his mouth in frustration. His one-on-one time with my mother was governed by our sleeping.

“He wants to be with me.” My childhood was slipping from my bones.

“You’ll spoil him.”

“He’ll turn out just like you, won’t you?” Her hand brushed my crew cut. Our town was plagued by lice. My father owned electric clippers and shorn our skulls to the bones twice a month.

“Yes, m’am.” I hugged her with all my might.

She smelled of fresh bread. The whole house smelled the same. The wind was from the south and Nissan Bakery was working a night shift.

“Be quiet and don’t ask any questions. Your father likes this show.”

Throughout the opening segment of THE JACK BENNY SHOW my parents laughed at Jack Benny’s stinginess and the man who said, “Yeeee-essss?”. I didn’t laugh with them, but came to life when a dark-skinned man appeared on the TV.

“A chocolate man.”
Jack Benny’s servant was darker than a Hershey Bar. His face was round and his hair was slick as a grease stain at the garage on Route 1.

“He’s not a chocolate man.” My father’s voice spiked with exasperation. He wanted to watch his program without my interruption. “He’s Rochester.”

“Rochester?” My teacher had taught the classroom a song about his kind. “You mean like Little Black Sambo?”

“No, he’s called a negro or colored.” My mother informed me. "His people came from Africa as slaves. A war was fought to free them.”

“Like Moses freed the Israelites?” I attended Sunday school after Mass. Our teacher had read us Exodus this morning.

“Yes, only he negroes' Moses was Abraham Lincoln. His face is on the penny.”

“Why’s he speaking different from us?”

A commercial came on the TV and my mother stood up to clear off the plates.

“They have their own way of speaking,” she said on her way into the kitchen.

“You mean like Chaney’s grandmother?” Shane’s white-haired grandmother spoke German. She had been born in Europe.

“No, they speak another version of English. You know Amos and Andy?” My father believed in telling us the truth as he saw it.

“Yes.” I had heard them on the radio.

“Those are Negroes too.” He explained and added that their roles were stereotypes.

“If blacks are on TV, why don’t they live with us?”

“Negroes live in their own communities. It’s better that way. Everyone staying with their own kind.” My mother re-entered the living room. She was from Jamaica Plain in Boston. Her neighborhood was Irish. She had met my father in the elevator of the 51 Oliver Street Telephone Building.

“You’re Irish and Dad’s English. Shouldn’t you have stayed with your own kind?”

“That’s different.”

“How?” I had no idea about kinds.

“Just is?” My mother’s patience was wearing thin. She wanted peace and quiet and most of all golden silence during these Sunday TV sessions and what my mother wanted she got from both my father and us.

I ceased to call Rochester a ‘Chocolate Man’, but at Underwood Primary School our classmates explored the borders of kind. Steve Gordon was a Yid. Shane Benoit was called a ‘Canuck’. My brother and I were Micks. There were no Negroes.

When Chaney joked in class about “Micks’, our teacher, Miss Stange, lectured the K-2 students on race.

“I don’t want to hear that word again or any of the other words,” warned the stout teacher. "And if you do, I'll tell your parents."

“But they’re the ones saying these words,” Chaney said and Miss Stange ordered him into the corner.

“It’s true. Our fathers call German, Italians, and Japanese ‘Krauts’ ‘Wops’, and ‘Japs’.”

I joined Chaney in the corner, but what I had said was true.

Different kinds were called different names.

During our Davy Crockett phase we killed thousands of ‘Spics’ surrounding the Alamo.

Negroes were spared our bullets, because we knew none and Boston Celtics’ Bill Russell was a Negro. His stop of a Syracuse National player’s shot at the end of overtime had stolen the voice of Johnny Most, the Celtics radio announcer.

Steven Gordon had been to Boston Garden and informed us that the Celtics’ Jones boys were not brothers. They weren’t black either.

“More brown like different shades of chocolate. And they don’t like being called ‘negro’ or ‘colored’. They want to called ‘black’.” Steven went on to say that he didn’t want to hear the words ‘kike’ or ‘yid’.

Steven was bigger than the rest of us and his father let us watch Red Sox baseball games on their color TV. The entire team was white. Only three teams in the American League had black players; Carlos Paula of the Washington Senators, Ozzie Virgil of the Detroit Tigers, and Elston Howard of the Damned Yankees.

That summer the Red Sox finished 3rd in the league. Steven Gordon’s father said that they needed a black player like Satchel Paige.

“Who was Satchel Paige?” I asked in total ignorance.

“Only the best pitcher of all time. He couldn’t play in the big leagues, because of the color clause. No blacks. No way.” Steven’s father was a tall man with a big nose. He liked to fish on the dock at the end of the street. He gave his catch to the poorer families in the town.

“He played for the St. Louis Browns in 1948. Subbed for Bob Lemon. He took it soft on the first two batters, but struck out Whitey Platt so bad that he lost touch the grip of his bat and it ended up down near 3rd base,” Mr. Gordon recounted the at-bat, as if he had been there that day. “He would have been rookie of the year, except he was 42. Best pitcher ever was.”

Chaney, my older brother, and I accepted his judgment.

Mr. Gordon knew his baseball.

After that every time my family went into Portland for dinner, I searched the streets for a black face. There were none downtown or on the docks. My Aunt Sally said that Westbrook had a black postman and supposedly migrant workers from Jamaica picked apples in the orchard farms.

No one else had seen one either, so I served as a substitute for our neighborhood, because my summer tan was darker than that of my brothers and sisters.

My mother called me ‘Black Irish’ and explained, “After the failure of the Spanish Armada the galleons sailed along the coast of Western Ireland. Many of the ship were wrecked on the rocks. Some of the survivors were Moors from Africa. Maybe a little of their tar got in your blood.”

Labor Day Weekend families deserted the Foresides. Chaney went to Sebago Lake. Danny Benoit’s family drove north to visit his grandmother in Quebec. My grandmother had a cabin on Watchic Pond. Steven Gordon spent the long weekend in Boston and upon his return, he said, “There are hundreds of blacks moving into Roxbury.”

He made it sound like an invasion.

“Why?” I thought blacks stayed far from the North, because the climate was too cold.

“Because the KKK down south are hanging them from the trees. Lynchings. Murder. Burning houses.”

“Why?”

“Because they don’t know their place,” Steven said with sadness. “The Nazis treated the Jews the same”

“My grandmother had to leave Prague, because she was a commie.” Chaney’s grandmother was a sweet old woman. Her apple pie was spiced with cinnamon. It was good enough to be a sin.

“A commie?” Nothing was worse than being a commie in the 50s.

“Not really, but her name was on a list.”

She had told us many times about escaping the Nazis by riding on top of a train. Chaney’s mother had been 10. My grandmother left Ireland at age 14. Nana told a story about an uncle shot by the Black and Tans. My mother had few good words for the British.

That fall I watched THE JACK BENNY SHOW with a hidden agenda. Jack Benny’s character treated his valet more as a friend than a worker and with good reason. Rochester was smarter than the rest of the cast. My older brother and I laughed at his jokes. They were actually funny.

A few days short of the Columbus Day holiday my father, mother, and my younger sisters and brother traveled south to Boston. My older brother and I had school. My grandmother took care of us throughout the week. On Friday Edith packed a bag and drove us to Union Station below Western Promenade. She parked her new VW Beetle and we walked inside the granite building to buy tickets.

Only two.

“I’m not going with you, but don’t worry the porters will take care of you.”

“Porters?” Surprises were reserved for cheeseburgers at Simpson’s In The Woods or a trip to Old Orchard Beach. I had never been with a stranger.

“Don’t worry, they knew your grandfather. He treated them like people.”

My grandfather had been a general practitioner in Westbrook. He had been dead since 1952, but people still came to the office door for help. They said that he had been a good man.

"You're not coming?" I thought it was a joke.

"You'll be fine." Edith sat us on a passenger car. There were three other travelers. They looked foreign, maybe Canadian.

Our tickets were stuck on the seat. Paper name tags pinned to our jackets. Our grandmother handed us two Italian sandwiches without onions and peppers with two bottles of Orange Crush plus $5.

“Your mother will be waiting at the other end. North Station. Think of this as your first adventure. You know your great-grand-aunt Bert sailed around the world when she was only 8.”

I wouldn’t be eight for another two years. Our days so far had been strictly supervised by parents, teachers, family, and babysitters.

This couldn’t be right. Someone had persuaded our grandmother to sell us into slavery. This awful person must have paid here $1000. That was the price for a new Volkswagen.

Edith waved from the covered platform. The train pulled out of the station. My older brother clutched my hand as tightly as he had seized my body after our father threw us into the lake last summer.

His father had taught him the same ‘sink or swim’ technique off the same dock. My brother had climbed on my back. My head had sunk underwater. I had fought to get him off me. My father had rescued us by standing us up.

The water was only chest-deep.

My grandmother, Uncle Russ, Aunt Sally, and my sisters and brother laughed at our discovery.

My mother didn’t think it was so funny.

“Six inches is enough to drown in.” Mothers liked their children safe.

I didn't feel safe. The train was picking up speed. Jumping off was not an option.

"Tickets, please."

I turned around to see a giant black man in a uniform approaching our seats. His skin was the color of burnt coal. I tapped my brother on the leg.

“A chocolate man,” I whispered in the voice taught by older boys in our grammar school.

“Ain’t no chocolate this dark.” His voice rumbled like the words were forged from thunder in his large belly. “I think of myself as the color of black coffee. No milk. No cream. But plenty of sugar. Black as Africa. You ever seen a black man before?”

“No, sir,” my brother and I replied with a machine gun stutter.

“Then the times there are truly a-changin’. White boys callin’ a colored man ‘sir’.” He pocketed our tickets and leaned over to check out the name tags. His over-sized body smelled different from my father.

“We’re not supposed to call black men ‘colored’.” My answer straightened up the porter.

“And who told you that?” The hands resting on his hips were the size of my head.

“Me and my friends decided that. We don’t like what the KKK is doing,” My older brother usually spoke with better grammar.

“Is that so?” His yellow-rimmed eyes were taking no prisoner.

“Yes, sir.” My hands trembled so fast that my soda was fizzling.

The conductor snatched the bottle from my hand and wiped the foam with a snow-white napkin.

“Sorry to scare you like that. You the grandsons of Doctor Smith. He was good to my people. I’ll be as good to you. My name is Leroy Brown. But you call me Leroy.”

His smile lit my heart afire like a nuclear bomb in the Nevada desert melting our frozen fear.

“Good to meet you, Leroy.” I offered my hand. His swallowed mine.

In our family children were to be seen a little and heard even less, but I asked without any hesitation, “Do you know Bill Russell?”

“Do I know Bill Russell?” His laugh shivered the windows. “This train’s final destination is North Station. Above the station is the Boston Garden.”

“The home of the Boston Celtics.” My older brother had found his nerve too.

“The 1958 Champions and next year too.”

“The Jones Boys.”

“KC and Sam.”

“You know your basketball. I see Bill Russell from time to time. He’s a warrior on the hardwoods and I’ll tell you why after this stop.” The train pulled into Old Orchard Beach.

Gordon’s Fried Clams was down the street. The amusement park was opening for the short summer season. I loved the fun house called NOAH'S ARK. My brother and I stuck straws in our sodas and unfolded the Italians on our laps. Leroy joined us half way through the sandwiches.

“I like them too. Good eating. Cheap too. Now where were we?” We lived the 1957 Championship season game by game through Saco, Wells, Dover, Exeter, Haverhill, and Woburn. He added an aside that Woburn was the birthplace of the fried clams.

“A trainman fried them up in batter. Woodman’s in Essex claims the honor, but we railmen know the truth. Your other grandfather was one of us. Trolley man out of Forest Hills. Anyway Game 7 had a few seconds left in regulation. Inbounds pass to Coleman. Russell is on the baseline, but blocks the shot. Overtime with only seven Hawks left on the bench. Game 127-125. Bob Petit’s shot rolls around the rim and out. Celtics win their first championship.”

The men listening to Leroy’s recounting of that game burst into applause. The Red Sox hadn’t played in the World Series since 1918 and the Bruins were exiled to the lower ranks of the NHL. One black man had brought Boston the Big Win.

Bill Russell.

The train crossed a river.

“Only a few more minutes to North Station. Been good ridin’ with you boys. Your grandfather was a good man and they ain’t easy to find. You have any idea how your kind treat us?”

“No.” I wasn’t sure what my kind was.

"You can keep a secret?” His voice rustled from his throat with a hush of dried leaves.

“Yes.” It was another year until my First Confession.

“Your kind treats my kind like we aren’t as good as them and I have to pretend that is the truth or else.”

His eyes seared fear into ours. Steven Gordon had spoken about the whips and chains. I shuddered with the horror that Leroy and his kind had been treated worse than bad by my kind and the laughter on THE JACK BENNY show was proof that my kind thought that Rochester was funny for another reason other than being funny.

I didn’t know what to say.

“Don’t say sorry. You ain’t don’t nothing wrong yet, have you?” He had been hurt in his life by the names white people called his kind and they had suffered pain worse than sticks and stones.

We shook our heads.

“Your grandfathers and grandmothers aren’t like the rest of you white people. They were good people.” Leroy stood up with a grin and this smile said a better time was coming. No one could say when.

The train pulled into the North Station. The passengers gathered their possessions from the overhead racks. Leroy escorted us off the train. My mother and father waited on the platform with my Irish grandmother. Nana gave Leroy a tip of $5.

“Thank you, m’am.” Leroy tugged on the visor of his cap with a wink of the eye. His secret was safe with us.

“You boys have a good time in Boston.”

“Yes, sir.”

“The name’s Leroy. It means the King in French.”

Leroy walked down the platform into a crowd of white people.

My Nana hugged me, as if I had crossed the Atlantic.

I looked for another black face. There were none.

My mother kissed me on the cheek. My father pointed above us.

That’s where the Celtics and Bruins play.”

“Boston Garden.” I looked for Bill Russell, as we walked to the trolley station.

His number was 6.

He was not a chocolate man.

Leroy wasn't either.

No one was.

Not even a young Black Irish boy from Maine and I was glad of that, because I liked my chocolate to be chocolate.

Mr. Wonderful And Race

The only way to cure racism is love.

And lots of it.

Sammie Davis Jr. knew the antidote and he lived in lynching days.

Marilyn Monroe was his friend and acted as a beard for his relationship with Kim Novak.

Their affair almost got him killed by the orders of Herbert Cohn, a gangster Hollywood producer owning Novak's contract.

His sham marriage to Loray White saved him

Sammie needed no protection to wed May Britt.

A Swedish actress.

Swedes aren't American, but Mr. Wonderful was America at its best.

A Man of the people.

The Evil of Slavery

Robert E. Lee, commander of the Confederate Army, has been widely cited for stating that the Civil War was not about slavery. Modern supporters of the South add to this quote that not every southerner owned slaves and claim the defense of Dixie was to protect State's Rights. Unapologetic slavery advocates say that African and Arabs sold their people into bondage and that the plantation system in the Old South was a benefit to the 'negroes'.

Their points of view has spread over the old Rebel territories to be accepted as a truth as holy as the Bible, but this is not the case.

Slaves were whipped mercilessly.

A life in chains was not an exception.

Hangings and lynchings were a common practice to instill fear into the captive race.

There is no sugar-coating the evils of slavery.

For while an estimated 1.6% of Americans owned slaves, a larger number worked for that peculiar institution as overseers, traders, carters, and slave hunters.

Slavery was the GM of the South.

The source of its wealth.

Hell on Earth.

So fuck Massa Robert E. Lee and bring down all that cracker's statues.